ASA, Journal of Islamic Family Law Studies, is published by tSekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso as a medium for exchanging information and scientific work between lecturers, alumni, students, readers and observers of Family Law, Islamic Family Law, Civil Law , and Islamic Civil Law, as well as to distribute the results of field or laboratory research and literature studies. This journal is published twice a year, namely in February and August. The editor accepts manuscripts that have never been published in other media from lecturers, researchers, students and practitioners with the writing requirements as stated on the back page (instructions for authors). Submitted manuscripts will be evaluated and edited for uniformity in format, terms and other procedures. E-ISSN: 2722-9882, P-ISSN: 2745-648X
Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso
POLITIK HUKUM DALAM PEMBENTUKAN KOMPILASI HUKUM ISLAM
The Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) is a legal product that emerged from the dynamics of Indonesian legal politics during the New Order era and became a crucial milestone in the unification of family law for Muslims in Indonesia. Its formation was rooted in the urgent need for a codified and uniform legal reference within the Religious Courts, considering that previously judges relied on various classical fiqh texts, which often resulted in inconsistent rulings. The KHI not only functions as positive law through Presidential Instruction No. 1 of 1991 but also serves as a means of harmonizing Islamic jurisprudential traditions with the national legal system. Nevertheless, its emergence triggered both support and criticism. Proponents argued that the KHI successfully addressed the demand for legal unification and expedited the settlement of cases in the Religious Courts. Critics, however, highlighted its weak legal standing, as it was established merely by presidential instruction rather than through formal legislation, and warned that it could limit the scope of judicial ijtihad. Despite such debates, the establishment of the KHI was regarded as a strategic step in the politics of Islamic law in Indonesia, especially under a political climate that was less accommodating to Islamic aspirations. The drafting process involved scholars, judges, and legal practitioners, who examined classical fiqh literature, judicial precedents, and comparative legal studies from other Muslim-majority countries. Thus, the KHI represents not only an attempt at codifying Islamic law in Indonesia but also a political-legal compromise between the aspirations of the Muslim community and the state’s political configuration. Ultimately, the KHI has served as a juridical reference to uphold legal certainty, utility, and justice for Muslims in Indonesia.
Copyright (c) 2025 Fina Wildaniyah, Ahmad Muktafi https://creativecommons.org/licenses/by/4.0
KARAKTER PRODUK HUKUM DALAM PEMBENTUKAN UU NO 16 TAHUN 2019
The formation of legal products in Indonesia, particularly in the field of family law, is inseparable from the dynamics of legal politics, which are marked by ideological, social, and cultural contestations. Law No. 16 of 2019 concerning the Amendment to Law No. 1 of 1974 on Marriage serves as a concrete example of how legal politics shape regulations through compromise. The amendment raising the minimum marriage age for women from 16 to 19 years reflects a responsive legal character, as it was influenced by the Constitutional Court’s ruling and strong advocacy from civil society groups emphasizing child protection and gender equality. This demonstrates the characteristics of responsive law, as theorized by Nonet and Selznick, which underscores the law’s openness to societal aspirations. However, the provision under Article 7 paragraph (2), which still allows for marriage dispensation through the courts, reveals a conservative tendency within the legislation. This provision creates a normative contradiction: on the one hand, the state seeks to prevent child marriage; on the other hand, it legitimizes such practices under certain urgent circumstances. This phenomenon illustrates that family law in Indonesia is not neutral but rather a result of complex political negotiations involving the state, judiciary, religious organizations, and civil society actors. Consequently, Indonesian family law exhibits a dualistic character—responsive in its legislative process, yet conservative in the substance of its provisions. This study highlights the importance of understanding legal politics in evaluating whether family law reforms can genuinely promote substantive justice, human rights protection, and gender equality within society
Copyright (c) 2025 Fatimatuz Zahro, Dzurrotul Muniroh Ahdaniah https://creativecommons.org/licenses/by/4.0
PENDEKATAN HIBRIDA DALAM PENYELESAIAN SENGKETA PERKAWINAN
Angka perceraian yang terus meningkat di Indonesia menunjukkan adanya krisis dalam penyelesaian sengketa perkawinan yang tidak cukup ditangani melalui pendekatan litigatif semata. Artikel ini mengeksplorasi pendekatan hibrida dalam penyelesaian sengketa keluarga dengan memadukan peran advokat dan mekanisme mediasi berbasis komunitas. Dengan menelaah data empiris dan praktik peradilan agama serta komunitas lokal, studi ini menemukan bahwa integrasi peran advokat sebagai fasilitator damai dan tokoh agama sebagai mediator dapat memperkuat keadilan substantif dan mendorong rekonsiliasi yang lebih berkelanjutan. Pendekatan ini tidak hanya menekan dampak sosial dan psikologis pasca perceraian, tetapi juga memperkuat legitimasi penyelesaian sengketa melalui nilai-nilai keagamaan dan kultural. Artikel ini merekomendasikan reformasi pendekatan advokasi hukum keluarga menuju model penyelesaian yang lebih kontekstual, humanistik, dan inklusif.
Copyright (c) 2025 Selvi Yulianti, Dody Wahono Suryo Alam, Miftahul Qodril R https://creativecommons.org/licenses/by/4.0
This article discusses the dynamics of family law reform in Algeria as a reflection of the complex interaction between Islamic tradition, the French colonial legacy, and the demands of modernity. After gaining independence in 1962, Algeria sought to build a national legal system that integrated the principles of Islamic Sharia, particularly the Maliki school, into the Family Law of 1984. Further reforms took place in 2005 in response to demands for gender equality and the protection of women’s rights, which included adjustments to the legal age of marriage, strengthening women’s rights to divorce, and restricting polygamy. The article also highlights the socio-cultural challenges in implementing the law, including resistance from conservative groups, gender inequality, and patriarchal influences. Using a descriptive-analytical approach, the article concludes that although the reforms have brought significant progress in protecting family rights, their implementation still requires structural and cultural support in order to be effectively applied within society. Keywords: Algeria, family law, reform, gender equality, Maliki school
Copyright (c) 2025 Fatimatuz Zahro, Alfiah https://creativecommons.org/licenses/by/4.0
EVOLUSI POLITIK HUKUM NASIONAL DARI MASA KOLONIAL HINDIA BELANDA HINGGA ERA PASCA MODE BARU
Politik hukum di Indonesia merupakan arena strategis yang merefleksikan dinamika sosial, politik, dan budaya bangsa sejak masa kolonial hingga era reformasi. Evolusi politik hukum nasional menunjukkan proses panjang dan kompleks yang dipengaruhi oleh interaksi berbagai faktor, baik politik, ekonomi, sosial-budaya, maupun institusional. Pada masa kolonial Hindia Belanda, politik hukum bersifat eksploitatif dengan dominasi hukum kolonial, sementara hukum adat dan Islam ditempatkan secara subordinatif. Pasca kemerdekaan, arah politik hukum nasional diarahkan untuk membangun sistem hukum yang berdaulat berlandaskan Pancasila dan UUD 1945, meskipun masih dibayangi dilema antara mempertahankan warisan kolonial dan kebutuhan akan hukum nasional yang autentik. Masa Orde Lama menandai politisasi hukum untuk mendukung ideologi negara, sedangkan masa Orde Baru menegaskan politik hukum sentralistik dan otoriter dengan orientasi stabilitas dan pembangunan ekonomi, namun sering mengabaikan demokrasi dan hak asasi manusia. Reformasi 1998 membawa perubahan mendasar, menekankan supremasi hukum, demokratisasi, penghormatan HAM, serta pengakuan atas pluralisme hukum, termasuk penguatan posisi hukum adat dan dinamika hukum Islam dalam sistem hukum nasional. Faktor yang memengaruhi perubahan politik hukum meliputi struktur kekuasaan politik, keberagaman sosial-budaya, kepentingan ekonomi, kapasitas institusional, serta aspirasi masyarakat sipil. Meski telah terjadi kemajuan signifikan, tantangan besar tetap ada, seperti intervensi politik dalam penegakan hukum, korupsi, ketimpangan akses keadilan, dan konflik antara hukum nasional dengan hukum lokal. Dengan demikian, evolusi politik hukum Indonesia tidak hanya menjadi cerminan sejarah pembangunan hukum, tetapi juga menjadi dasar refleksi dalam merumuskan strategi pembaruan hukum menuju sistem yang lebih demokratis, berkeadilan, dan responsif terhadap kebutuhan masyarakat.
Copyright (c) 2025 Adi Fathurrozi, Muhammad Holid https://creativecommons.org/licenses/by/4.0
PRAKTIK PERNIKAHAN DALAM MASA IDDAH : TELAAH KRITIS HUKUM ISLAM DAN TANTANGAN IMPLEMENTASI SYARIAH
Abstrak Penelitian ini menganalisis praktik pernikahan dalam masa Iddah di Desa Wonosuko yang dipengaruhi oleh beberapa hal, seperti tradisi lokal, tekanan sosial, dan faktor ekonomi. Tujuan penelitian adalah mengidentifikasi kesenjangan antara hukum Islam dengan praktik di lapangan tentang iddah, serta mengungkap faktor-faktor penyebab penyimpangan. Penelitian ini menggunakan pendekatan kualitatif dengan metode fenomenologis melalui wawancara, observasi, dan kajian dokumen. Hasil penelitian menunjukkan bahwa praktik Iddah sering diabaikan akibat pemahaman yang terbatas, tekanan ekonomi, dan pengaruh tradisi. oleh karenanya, diperlukan pendekatan edukasi hukum Islam yang kontekstual dan dukungan sosial-ekonomi untuk memastikan penerapan syariah yang sejalan dengan konteks lokal. Kata kunci : Pernikahan, Masa Iddah, Hukum Islam Abstract This study analyzes the practice of marriage during the Iddah period in Wonosuko Village, influenced by various factors such as local traditions, social pressures, and economic conditions. The research aims to identify the gaps between Islamic law and its practical implementation regarding Iddah and to uncover the factors causing deviations. This study employs a qualitative approach with a phenomenological method through interviews, observations, and document analysis. The findings reveal that Iddah practices are often neglected due to limited understanding, economic pressures, and traditional influences. Therefore, a contextual Islamic legal education approach and socio-economic support are needed to ensure the implementation of Sharia aligns with the local context. Keywords : Marriage, Iddah, Islamic Law
Copyright (c) 2025 Fawaid, Saini, Dela Jannatul Imania https://creativecommons.org/licenses/by/4.0
FEMINISME DALAM PERSPEKTIF HUKUM PERDATA ISLAM
Abstrak Feminisme merupakan gerakan yang bertujuan untuk mencapai kesetaraan gender dalam berbagai aspek kehidupan, termasuk dalam bidang hukum. Dalam konteks hukum perdata Islam, konsep feminisme sering kali dianggap bertentangan dengan prinsip-prinsip syariah. Artikel ini bertujuan untuk menganalisis hubungan antara feminisme dan hukum perdata Islam, serta melihat bagaimana hukum Islam dapat beradaptasi dengan tuntutan kesetaraan gender tanpa menghilangkan nilai-nilai syariah. Penelitian ini menggunakan metode analisis kualitatif dengan pendekatan normatif dan historis. Hasil kajian menunjukkan bahwa meskipun hukum perdata Islam memiliki aturan yang berbeda antara laki-laki dan perempuan, terdapat potensi reinterpretasi hukum yang lebih adil dan inklusif terhadap perempuan. Dengan demikian, feminisme dapat dipandang sebagai upaya untuk menyesuaikan hukum perdata Islam dengan perkembangan zaman tanpa meninggalkan prinsip dasar Islam. Kata Kunci: Feminisme, Hukum Perdata Islam, Kestaraan Gender, Syariah Abstract Feminism is a movement aimed at achieving gender equality in various aspects of life, including in the field of law. In the context of Islamic civil law, the concept of feminism is often considered to be in conflict with the principles of Sharia. This article aims to analyze the relationship between feminism and Islamic civil law, as well as to examine how Islamic law can adapt to the demands of gender equality without disregarding Sharia values. This study employs a qualitative analysis method with a normative and historical approach. The findings indicate that although Islamic civil law has different regulations for men and women, there is potential for a more just and inclusive reinterpretation of the law concerning women. Thus, feminism can be seen as an effort to align Islamic civil law with contemporary developments without abandoning the fundamental principles of Islam. Keywords: Feminism, Islamic Civil Law, Gender Equality, Sharia
Copyright (c) 2025 Dian Puspita Sari https://creativecommons.org/licenses/by/4.0
PERAN RELASI FIQH DAN MORAL KESANTRIAN DALAM PEMBERANTASAN KEKERASAN SEKSUAL DI PESANTREN
Abstrak Penelitian ini mengkaji hubungan antara fiqh dan moral kesantrian dalam menangani kekerasan seksual di pesantren. Tujuannya memahami pandangan fiqh terhadap kekerasan seksual, respons hukum Islam, serta strategi pemberantasan dan rehabilitasi pelaku maupun korban. Penelitian ini menggunkan metode studi kepustakaan dengan pendekatan fenomenologis digunakan untuk memahami fenomena kekerasan secara komprehensif, serta pendekatan konseptual memakai konsep fiqh dan moralitas sebagai alat analisis. Hasil penelitian menunjukkan kekerasan seksual dikategorikan sebagai jarimah dalam fiqh, dengan hukuman berdasarkan intensitas kasus, dari hudud, qishash, hingga ta’zir. Pelaku di pesantren harus dihukum sesuai konstitusi tanpa merugikan nama baik pesantren atau keluarga. Fiqh menekankan rehabilitasi melalui perlindungan individu, pemulihan korban, dan penanganan pelaku. Prinsip moral kesantrian menitikberatkan pembentukan karakter melalui ajaran agama, nilai kasih sayang, dan tanggung jawab sosial. Pesantren berperan sebagai benteng moral untuk mencegah kekerasan dan menciptakan lingkungan aman. Kata Kunci: Fiqh, Kekerasan Seksual, Moral Kesantrian. Abstract This study examines the relationship between fiqh and the morality of Islamic boarding school (pesantren) students in addressing sexual violence within pesantren, aiming to understand the perspective of fiqh on sexual violence, the response of Islamic law, and strategies for eradicating and rehabilitating both perpetrators and victims. Employing a library research method with a phenomenological approach to comprehensively understand the phenomenon of sexual violence, it also utilizes a conceptual approach with fiqh and morality as analytical tools. The findings indicate that sexual violence is categorized as jarimah in fiqh, with punishments varying based on the severity of the case, ranging from hudud, qishash, to ta'zir, and perpetrators within pesantren should be punished in accordance with the constitution while ensuring the pesantren's and families' reputations remain intact. Fiqh emphasizes rehabilitation through individual protection, victim recovery, and offender management, while the moral principles of pesantren focus on character building through religious teachings, values of compassion, and social responsibility, positioning pesantren as moral fortresses to prevent sexual violence and create a safe environment. Keywords: Fiqh, Sexual Violence, Santri Morality.
Copyright (c) 2025 Muhammad Riyadi https://creativecommons.org/licenses/by/4.0
TINGGINYA BIAYA PERNIKAHAN DAN PENGARUHNYA TERHADAP KEPUTUSAN MENIKAH MILENIAL
Abstrak Penelitian ini untuk mengetahui dampak yang dialami oleh generasi melinial terhadap biaya perniakahan yang mahal serta faktor yang memengaruhi terhadap mahalnya biaya pernikahan tersebut cara mengatasinya. Penelitian ini merupakan sebuah penelitan lapangan (field research) dengan pendekatan kualitatif deskriptif dengan data ditunjukkan dalam bentuk deskripsi terhadap fakta-fakta yang ditemukan di lapangan melalui proses observasi, wawancara dan dokumtasi terhada beberapa sumber, baik yang jenisnya primer maupun sekunder. Hasilnya dala penelitian ini menyebutkan, bahwa jikaa mengikuti aturan perundang-undangan, biaya akad nikah tersebut gratis dan hanya dikenakan Rp.600.000 apabila dilangsngkan di luar KUA sebagai uang profesi dan transportasi. Namun budaya, gengsi dan mahalnya bahan pokok menjadi faktor terhadap mahalnya prosesi pernikahan saat ini, sehingga keadaan tersebut memunculkan kekhawatiran terhadap generasi melinial untuk segera memutuskan untuk menikah, namun hal tersebut dapat diselesaikan dengan berkomunikasi antar keluarga mempelai, sehingga dapat mengurangi biaya pernikahan. Kata Kunci : Pernikahan, Biaya Nikah, Generasi Melinial Abstract This study aims to determine the impact experienced by the millennial generation due to the high cost of weddings, as well as the factors influencing these high costs and how to overcome them. This research is a field study using a descriptive qualitative approach, where data is presented in the form of descriptions of facts found in the field through observation, interviews, and documentation from both primary and secondary sources. The results of this study indicate that, according to legal regulations, the cost of a marriage ceremony is actually free if conducted at the Office of Religious Affairs (KUA) and only incurs a fee of IDR 600,000 if held outside the KUA, which is allocated for professional services and transportation. However, cultural factors, social prestige, and the rising cost of basic necessities contribute to the increasing cost of wedding ceremonies. This situation creates concerns among millennials about deciding to get married. Nevertheless, this issue can be addressed through effective communication between the families of both partners, which can help reduce wedding expenses. Keywords: Marriage, Wedding Costs, Millennial Generation
Copyright (c) 2025 Ahmad Bustanil Arifin, Ach Baidlawi Bukhari https://creativecommons.org/licenses/by/4.0
PATRIARKI DAN KEKUASAAN: BAGAIMANA LAKI-LAKI MENGENDALIKAN KEHIDUPAN DALAM KELUARGA
Abstrak Penelitian ini mengkaji bagaimana patriarki mempengaruhi struktur kekuasaan dan pembagian peran dalam keluarga, dengan menyoroti dominasi laki-laki dalam pengambilan keputusan dan kontrol atas sumber daya ekonomi. Patriarki, yang menempatkan laki-laki sebagai kepala keluarga, menciptakan ketidaksetaraan gender di dalam rumah tangga, di mana perempuan sering kali terpinggirkan dalam hal pengambilan keputusan penting. Penelitian ini menggunakan metode penelitian hukum normatif. Penelitian hukum normatif ialah penelitian hukum yang menganggap sebagain landasan norma hukum dengan menggunakan literatur yang berkaitan dengan masalah yang ditelitu. Dengan hasil penelitian menenujukkan bahwa laki-laki, yang dianggap sebagai pemimpin dan pencari nafkah utama, mempertahankan kontrol atas ekonomi keluarga dan membentuk nilai-nilai sosial yang mengatur peran gender. Meskipun ada perubahan yang mulai terjadi dalam keluarga modern, terutama dengan meningkatnya partisipasi perempuan dalam pendidikan dan dunia kerja, patriarki tetap kuat dalam banyak konteks budaya. Penelitian ini menunjukkan perlunya upaya berkelanjutan untuk mendorong kesetaraan gender dalam keluarga, melalui perubahan sosial, kebijakan, dan pendidikan, agar kekuasaan dapat dibagi lebih adil antara semua anggota keluarga. Kata Kunci : Patriarki, Kekuasaan Dalam Keluarga, Dominasi Laki-Laki Abstract This study examines how patriarchy influences power structures and role distribution within the family, highlighting male dominance in decision-making and control over economic resources. Patriarchy, which places men as the head of the family, creates gender inequality within households, where women are often marginalized in making important decisions. This research uses a normative legal research method. Normative legal research is a type of legal research that considers legal norms as the foundation by using literature related to the issues being studied. The findings indicate that men, regarded as leaders and primary breadwinners, maintain control over the family's economy and shape the social values that govern gender roles. While changes are beginning to occur in modern families, particularly with the increasing participation of women in education and the workforce, patriarchy remains strong in many cultural contexts. This study emphasizes the need for ongoing efforts to promote gender equality within families, through social changes, policies, and education, so that power can be more fairly distributed among all family members. Keywords: Patriarchy, Power In The Family, Male Dominace
Copyright (c) 2025 Moch. Hasan Hafani https://creativecommons.org/licenses/by/4.0
ANALISIS YURIDIS PEMBAGIAN WARIS ISLAM TERHADAP PEREMPUAN SEBAGAI KEPALA KELUARGA (PERSPEKTIF MUHAMMAD SYAHRUR)
Abstrak Penelitian ini menyoroti dua fokus utama mengenai pembagian waris bagi perempuan yang berperan sebagai kepala keluarga: hukum positif dan pandangan Muhammad Syahrur. Tujuan penelitian adalah untuk menilai bagaimana kedua pendekatan ini mengatur pembagian waris dan mengidentifikasi potensi ketidakadilan dalam sistem waris saat ini, serta mencari solusi yang adil. Metode Penelitian: Pendekatan kualitatif, metode lapangan dan kepustakaan, data dikumpulkan melalui dokumentasi dan dianalisis dalam tiga tahap: penyajian data, reduksi data, dan penarikan kesimpulan. Kesimpulan: 1. Keadilan Hukum Positif: Sistem hukum di Indonesia belum sepenuhnya adil bagi perempuan yang juga sebagai kepala keluarga. Hukum waris masih berfokus pada jenis kelamin laki-laki, meski peran laki-laki dalam keluarga tidak selalu dominan. Beberapa keputusan persidangan mulai mempertimbangkan peran perempuan, yang mengarah pada pembagian waris yang lebih setara. 2. Pandangan Muhammad Syahrur: Syahrur mengusulkan pendekatan yang lebih adil dengan mengutamakan kapasitas dan tanggung jawab ekonomi daripada jenis kelamin dalam menentukan hak waris. Ia menyarankan bahwa bagian waris laki-laki adalah batas maksimum, sedangkan bagian perempuan adalah batas minimum, untuk menciptakan keadilan. Penelitian ini menekankan perlunya pembaharuan konstitusi agar mencerminkan keadilan yang lebih baik bagi perempuan yang sebagai kepala keluarga dan mengintegrasikan pemikiran kontemporer seperti yang disarankan oleh Syahrur. Kata Kunci: Pembagian Waris, Kepala Keluarga, Teori Muhammad Syahrur. Abstract This research highlights two main focuses regarding inheritance distribution for women who act as heads of families: positive law and Muhammad Syahrur's views. The aim of the research is to assess how these two approaches regulate inheritance distribution and identify potential injustices in the current inheritance system, as well as finding fair solutions. Research Method: Qualitative approach, field and literature methods, data is collected through documentation and analyzed in three stages: data presentation, data reduction, and drawing conclusions. Conclusion: 1. Positive Legal Justice: The legal system in Indonesia is not completely fair for women who are also heads of families. Inheritance law still focuses on the male gender, although the role of men in the family is not always dominant. Several trial decisions began to take into account the role of women, leading to a more equal distribution of inheritance. 2. Muhammad Syahrur's view: Syahrur proposes a fairer approach by prioritizing economic capacity and responsibility rather than gender in determining inheritance rights. He suggested that men's share of inheritance is the maximum limit, while women's share is the minimum limit, to create justice. This research emphasizes the need to reform the constitution to reflect better justice for women who are heads of families and to integrate contemporary thinking as suggested by Syahrur. Keywords: Distribution of Inheritance, Head of Family, Muhammad Syahrur's Theory.
Copyright (c) 2024 Habibah Yusyirah https://creativecommons.org/licenses/by/4.0
PEMBAGIAN HARTA BERSAMA PERKAWINAN POLIGAMI DALAM PUTUSAN PENGADILAN AGAMA TIGARAKSA NOMOR : 0728/Pdt.G/2016/PA.Tgrs
Abstrak Prosedur perizinan poligami di Pengadilan Agama sering dianggap rumit, menyebabkan banyak yang memilih poligami tanpa izin (sirri), yang dapat menimbulkan masalah hukum terkait pernikahan dan harta bersama. Penelitian ini berfokus pada putusan Pengadilan Agama Tigaraksa Nomor 0728/Pdt.G/2016/PA.Tgrs, yang menyangkut gugatan pembagian harta bersama dalam poligami. Tujuan penelitian adalah untuk mengetahui alasan hakim (ratio decidendi) dan cara pembagian harta dalam kasus tersebut. Metode penelitian melibatkan analisis dokumen keputusan hakim serta sumber hukum terkait. Hasil penelitian menunjukkan bahwa hakim menggunakan penafsiran sistematis dalam putusan dan membagi harta bersama menjadi 1/3 bagian untuk masing-masing pihak. Kata Kunci: Pembagian Harta Bersama, Perkawinan Poligami, Putusan Pengadilan Agama. Abstract Polygamy licensing procedures in the Religious Courts are often considered complicated, causing many to choose polygamy without permission (sirri), which can give rise to legal problems related to marriage and joint property. This research focuses on the decision of the Tigaraksa Religious Court Number 0728/Pdt.G/2016/PA.Tgrs, which concerns a lawsuit regarding the division of joint property in polygamy. The aim of the research is to find out the judge's reasons (ratio decidendi) and how to distribute assets in the case. The research method involves analyzing documents of judges' decisions as well as related legal sources. The research results show that the judge uses systematic interpretation in the decision and divides joint assets into 1/3 parts for each party. Keywords: Division of Joint Property, Polygamous Marriages, Religious Court Decisions.
Copyright (c) 2024 Humairah https://creativecommons.org/licenses/by/4.0
ANALISIS HUKUM ISLAM TERHADAP PERATURAN DAERAH KABUPATEN SITUBONDO NOMOR 27 TAHUN 2004 TENTANG LARANGAN PELACURAN
Abstrak Kabupaten Situbondo di Provinsi Jawa Timur dikenal sebagai kota santri, namun juga memiliki masalah dengan prostitusi. Data dari Satpol PP menunjukkan bahwa pada tahun 2011 ada 104 mucikari di 13 lokalisasi, dan jumlah penderita HIV AIDS terus meningkat, mencapai 1.163 orang pada akhir Juni 2019. Untuk mengatasi masalah ini, pemerintah daerah telah mengeluarkan Peraturan Daerah (Perda) Nomor 27 Tahun 2004 tentang Larangan Pelacuran, yang bertujuan untuk mempertahankan norma agama dan kesusilaan. Penelitian ini bertujuan untuk: Pertama, menilai pandangan hukum Islam terhadap Perda Situbondo Nomor 27 Tahun 2004. Kedua, menilai dukungan Perda terhadap ketahanan keluarga. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan studi pustaka. Hasil penelitian menunjukkan: Pertama, perda ini tidak disebut sebagai Perda Syariah, namun mengandung nilai-nilai Islam dengan tujuan mengurangi pelacuran. Meskipun ada kemajuan dalam mengurangi pelacuran, sanksi dalam Perda dianggap terlalu ringan. Hukum Islam sangat menentang prostitusi dan memandangnya sebagai tindakan yang merusak martabat manusia, dengan sanksi berat seperti dera atau rajam. Kedua, perda ini mendukung RUU Ketahanan Keluarga dengan mengurangi prostitusi yang berdampak buruk pada ketahanan keluarga. Harapannya, peraturan ini dapat memperbaiki ketahanan keluarga dengan mengurangi tindakan prostitusi. Kata Kunci: Hukum Islam, Peraturan Pelacuran, Ketahanan Keluarga. Abstract Situbondo Regency in East Java Province is known as a city for Islamic boarding school students, but it also has problems with prostitution. Data from Satpol PP shows that in 2011 there were 104 pimps in 13 localities, and the number of HIV AIDS sufferers continued to increase, reaching 1,163 people at the end of June 2019. To overcome this problem, the regional government has issued Regional Regulation (Perda) Number 27 of 2004 concerning the Prohibition of Prostitution, which aims to maintain religious norms and morality. This research aims to: First, assess the views of Islamic law on Situbondo Regional Regulation Number 27 of 2004. Second, assess the support of the Regional Regulation on family resilience. This research uses a descriptive qualitative approach with literature study. The research results show: First, this regional regulation is not called a Sharia Regional Regulation, but contains Islamic values ​​with the aim of reducing prostitution. Although there has been progress in reducing prostitution, the sanctions in the Regional Regulation are considered too light. Islamic law strongly opposes prostitution and views it as an act that damages human dignity, with severe sanctions such as beatings or stoning. Second, this regional regulation supports the Family Resilience Bill by reducing prostitution which has a negative impact on family resilience. The hope is that this regulation can improve family resilience by reducing acts of prostitution. Keywords: Islamic Law, Prostitution Regulations, Family Security.
Copyright (c) 2024 Ahmad Nur Muzayyin https://creativecommons.org/licenses/by/4.0
HAK ASUH ANAK PASCA PERCERAIAN: STUDI KASUS KASUS MURTADNYA SEORANG IBU DI LOMBOK TIMUR BONDOWOSO
Abstrak Penelitian ini mengkaji kedudukan hak asuh anak setelah perceraian akibat salah satu orang tua murtad, baik menurut hukum positif maupun hukum Islam. Fokus utama penelitian ini adalah: Pertama, menentukan kedudukan hak asuh anak setelah perceraian karena murtad. Kedua, menelaah pola pemberian hak asuh dalam kasus peralihan agama. Metode penelitian yang digunakan adalah pendekatan normatif-empiris, yang mencakup penelitian lapangan di Pengadilan Negeri Bondowoso dan Pengadilan Agama Lombuk Timur serta kajian pustaka mengenai hukum positif dan hukum Islam. Hasil penelitian menunjukkan bahwa hak asuh anak tidak selalu diberikan kepada ibu, dan hukum positif memberikan ketentuan yang lebih luas dibandingkan hukum Islam. Penelitian membedakan peraturan dalam ketentuan perceraian, usia pemeliharaan anak, dan pihak yang berhak mengasuh anak. Dalam hukum Islam, hak asuh ibu bisa gugur jika ada faktor yang merugikan anak, termasuk jika ibu pindah agama. Pola pemberian hak asuh anak dalam perceraian akibat peralihan agama adalah: (a) syarat Islam sebagai prioritas utama, dan (b) jika tidak terpenuhi, syarat akhlak dan kemampuan mengasuh diperhatikan. Majelis hakim akan mengevaluasi kondisi orang tua untuk menentukan yang terbaik bagi anak, meskipun hak asuh diberikan pada orang tua yang murtad. Penelitian ini diharapkan dapat menjadi acuan dalam pembentukan dan pembaruan hukum, serta membantu hakim dalam ijtihad dan penemuan hukum, khususnya terkait hak asuh anak. Kata Kunci: Hak Asuh Anak, Perceraian. Abstract This research examines the position of child custody after divorce due to one parent apostasy, both according to positive law and Islamic law. The main focus of this research is: First, determining the position of child custody after divorce due to apostasy. Second, examine the pattern of granting custody in cases of religious conversion. The research method used is a normative-empirical approach, which includes field research at the Bondowoso District Court and the East Lombuk Religious Court as well as a literature review regarding positive law and Islamic law. The research results show that child custody is not always given to the mother, and positive law provides broader provisions than Islamic law. Research differentiates regulations in divorce provisions, child maintenance age, and parties who have the right to care for children. In Islamic law, a mother's custody rights can be terminated if there are factors that harm the child, including if the mother changes religion. The pattern of granting child custody in a divorce resulting from a change of religion is: (a) Islamic requirements as the main priority, and (b) if these are not met, moral requirements and parenting abilities are taken into account. The panel of judges will evaluate the condition of the parents to determine what is best for the child, even if custody is given to the apostate parent. It is hoped that this research can become a reference in the formation and reform of law, as well as assist judges in ijtihad and legal discovery, especially regarding child custody. Keywords: Child Custody, Divorce.
Copyright (c) 2024 Muhammad Holid https://creativecommons.org/licenses/by/4.0
POLA RELASI GENDER DI KALANGAN PEKERJA MIGRAN INDONESIA: STUDI KASUS KELUARGA PEKERJA MADURA DI MALAYSIA
Abstrak Penelitian ini membahas tentang relasi gender dalam konteks keluarga di mana istri memiliki peran ganda sebagai pekerja dan ibu rumah tangga. Penelitian menggunakan pendekatan kualitatif dengan metode studi kasus untuk mendalami dinamika hubungan suami istri dalam kondisi tersebut. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan studi dokumentasi terhadap tiga pasangan suami istri yang bekerja di Malaysia. Hasil penelitian menunjukkan bahwa komunikasi interpersonal memainkan peran sentral dalam menjaga keharmonisan rumah tangga di tengah peran ganda istri. Pasangan suami istri menunjukkan kemampuan untuk saling mendukung dan berkolaborasi dalam menghadapi tantangan, seperti keterbatasan waktu bersama akibat jadwal kerja yang berbeda. Kesetaraan gender tercermin dalam bagaimana pasangan menghargai dan mendukung peran masing-masing, tanpa terpengaruh oleh pendapatan atau karier istri yang lebih baik. Simpulan dari penelitian ini menegaskan bahwa pemberdayaan perempuan dalam dunia kerja dan pengakuan terhadap peran ganda istri dalam keluarga adalah aspek penting dalam mencapai kesetaraan gender. Implikasi dari penelitian ini juga merangsang pemikiran tentang inklusivitas gender dalam hubungan suami istri, yang dapat berdampak pada norma sosial yang lebih inklusif dan kesadaran masyarakat tentang pentingnya kerjasama dan dukungan dalam keluarga.Top of Form Kata Kunci : Relasi Gender, Pekerja Migran Indonesia, Tenaga Kerja Indonesia Abstract This research discusses gender relations within the context of families where wives have dual roles as both workers and homemakers. The study employs a qualitative approach using a case study method to delve into the dynamics of husband-wife relationships under these conditions. Data were collected through in-depth interviews, participatory observation, and documentation studies of three couples where both spouses work at Malaysia. The research findings indicate that interpersonal communication plays a central role in maintaining household harmony amidst the wife's dual roles. Husband-wife pairs demonstrate the ability to support and collaborate with each other in facing challenges, such as limited time together due to differing work schedules. Gender equality is reflected in how couples value and support each other's roles, irrespective of the wife's higher income or career achievements. The conclusion of this study emphasizes that empowering women in the workplace and recognizing the wife's dual role in the family are crucial aspects in achieving gender equality. The implications of this research also stimulate thinking about gender inclusivity within husband-wife relationships, which can influence more inclusive social norms and societal awareness of the importance of cooperation and support within families. Keywords: Gender Relations, International Migrant Workers, Indonesian Migrant Workers
Copyright (c) 2024 Bahdatul Nur Laili, Muhammad Holid https://creativecommons.org/licenses/by/4.0
TRADISI HANTARAN DALAM PROSESI KHITHBAH PERSPEKTIF HUKUM KELUARGA ISLAM DI DESA MENGEN KECAMATAN TAMANAN KABUPATEN BONDOWOSO
Khitbah or proposing is the first step that is actually legally permissible. Khitbah is a prelude to marriage. Khitbah or proposal is a prelude to marriage, it is recommended before there is a husband and wife bond with the aim that the time of entering marriage is based on research and knowledge and awareness of each party. The objectives of this study are (1) to describe the hantaran tradition in the Khitbah procession in Mengen Village, Tamanan Subdistrict, Bondowoso Regency, and (2) the hantaran tradition in the Khitbah procession from the perspective of Islamic Family Law in Mengen Village, Tamanan Subdistrict, Bondowoso Regency. The method used in this research is a skinative approach, the type of research is a case study. The technique of determining the informants of this study using porpusive sampling Data collection techniques in this study are The data analysis uses data collection, data reduction, data presentation, and conclusion drawing, The data validity technique used in this research is source and method tringulation. The Hantaran tradition in the Khitbah procession in Mengen Village, Tamanan Subdistrict, Bondowoso Regency involves bringing souvenirs and gifts as a symbol of seriousness in Khithbah. These gifts can include cakes, bread, toiletries, clothes, prayer tools, jewelry, etc., given to the party being proposed to or the proposing party. Not fulfilling this tradition can lead to unfavorable conversations and opinions from the local community and family. The purpose of the hantaran is to avoid controversy and negative impacts socially and culturally. It serves as a tribute to the prospective wife and her family, symbolizing the agreement and engagement bond. From the perspective of Islamic family law in the village of Mengen, this hantaran tradition is permissible and does not conflict with Sharia. It aligns with the intention of avoiding controversy and negative impacts, while honoring the prospective wife and her family and signifying the agreement and engagement between the parties.
Copyright (c) 2024 Mulyadi https://creativecommons.org/licenses/by/4.0
NUMBUHKAN TAAT HUKUM SEBAGAI IMPLEMENTASI HUKUM DI INDONESIA BERDASAR ATAS HUKUM
The level of legal awareness and citizens' adherence to the law can show the progress of a country. This factor of legal awareness and legal consciousness has an important role in the development of law; in other words, the lower the legal awareness of the community, the less legal compliance; conversely, the higher the legal awareness of the community, the stronger the legal compliance. The life of society and the state as a whole is more orderly. The research method uses descriptive qualitative. Research findings, public legal awareness which in turn will create a good law enforcement atmosphere, which can provide a sense of justice, create legal certainty in society and provide benefits for community members. The way to increase legal obedience or awareness is through education, enforcement and the role of society. With education means teaching that every human being is strived to have legal awareness of how to be a good citizen, the community will know about actions that violate the rules. In addition, law enforcement and the role of the community also need to be carried out in monitoring citizens' obedience to the law so that all people strive to obey.
Copyright (c) 2024 Dody Wahono Suryo Alam https://creativecommons.org/licenses/by/4.0
PERSEPSI MASYARAKAT TENTANG TRADISI PAMOGIH DALAM PERNIKAHAN
The goal of marriage is to form a happy household and family in the context of sakinah mawaddah and warahmah families, which has implications for the benefit of the people. Each region has different wedding parties with their own characteristics in organizing them. The tradition of the Gunosari village community adds another way of arranging wedding ceremonies, namely, pamoghi. Traditions basically have a similar outline to offerings, begibeh (household furniture) and so on. Apart from the uniqueness of the term, this study also covers the process and its legal consequences. This research uses qualitative descriptive statistics and fieldwork. The results of this research show that the Pamogih tradition is a person's obligation to give items in a form such as necklaces, rings, dresses, and other household items agreed upon by both of them for celebrations, and these gifts are considered to have added value to society. This tradition is usually carried out before marriage ceremonies. Usually, goods are transferred after weddings. The legal consequences of violating or not following the Pamogih tradition include unfavorable opinions, slander, and community rejection.
Copyright (c) 2024 Amrotus Soviah, Umi Hanik https://creativecommons.org/licenses/by/4.0
EKSISTENSI WANITA KARIR DALAM MENDUKUNG KEHARMONISAN RUMAH TANGGA
This research focuses on examining the existence of career women in supporting family harmony. This research uses qualitative descriptive research. The research location is Gunosari Village, Tlogosari District, Bondowoso Regency. The basis for a career woman is education and personal desires. Meanwhile, the position of career women in households in Gunosari village is an emancipatory movement to support families in forming a harmonious household. The pattern for building a harmonious family is to apply time management, conflict management, emotional management and one-way mindset management while simultaneously giving in to each other, understanding and respecting each other.
Copyright (c) 2024 Nurlaili, Amrotus Soviah https://creativecommons.org/licenses/by/4.0
HAK ASASI MANUSIA DALAM KAJIAN GENDER ANALISIS BIBLIOMETRIK TENTANG KESETARAAN DAN DISKRIMINASI
This research method provides a comprehensive bibliometric analysis of the human rights research landscape in gender studies, specifically focusing on the topics of equality and discrimination. Using data collection, analysis and visualization techniques, this research aims to identify key research themes, trends, influential authors and publications, as well as knowledge gaps within the field. This analysis uses VOSviewer software for network visualization, which allows mapping of thematic groups and interconnections. These findings offer valuable insights to inform policy decisions, guide future research, and encourage interdisciplinary collaboration in achieving gender equality and the advancement of human rights.
PERNIKAHAN DINI PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF DI INDONESIA
This research aim to know, view punish Islam and related positive law of nuptials phenomenon early. This research type that is research qualitative and use descriptive approach. As for source of used data that is primary data and data of sekunder. Technique data collecting cover: Observation, Interview and Documentation. Obtained data from result of research processed by using data analysis descriptively qualitative. Result of this research indicate that (i) Conception nuptials of age early according to Islam is immeasurable, its nucleus; core, nuptials early as long as fufilled its foundation condition of validity according to fiqh. (ii) According to Positive Law, pursuant to newest Law that is [Code/Law] Number 16 Year 2019 about Change of Law Number 1 Year 1974 is connubial of marriage age definition have been turned into 19 year between men age and also woman. (iii) Resistance and constraint in face of nuptials phenomenon is early evaluated from existing invitation aspect that order legislation of marriage only made by complement value after books concept of fiqh traditional. This is one of the cause less maximal it application Legislation Of contemporary Law Family Moslem in field because of by legislation content there are some which interfere in or minimize disagree with philosophic value, and yuridis of sosiologis going into effect in society majority. As for effort conducted for the meminimalisir of nuptials early that is; grow awareness at society for the importance of education at children exself and the rising generation, cultivation of education of religion for every child, and also is same activity of party with KUA District
Copyright (c) 2023 Achmad Al-Muhajir, Amrotus Soviah https://creativecommons.org/licenses/by/4.0
IMPLIKASI PERGESERAN KONSEP GENDER TERHADAP FORMULASI HUKUM ISLAM
This research is quantitative in nature. The data required in this study were collected using the following techniques: interviews, questionnaires and literature studies. The data collected was then processed by editing and coding techniques and then transferred into data recapitulation. Furthermore, the data that has been processed is analyzed by quantitative methods using different test techniques with the chi kwadrad formula and relationship test techniques with the product moment test formula. These techniques were used as estimation tools to determine the differences in attitudes based on the gender of the respondents with the rigidity and flexibility of their responses to the shifting concept of gender. Then the results of the analysis are presented in a descriptive-qualitative manner so as to illustrate the rigidity and flexibility of Islamic legal formulations and their gender shift patterns. From this research, it is assumed that the findings will be obtained that the responses of lecturers and students, both men and women, to the shifting concept of gender do not show any significant differences. In this case, lecturers and students, both male and female, respond to the shifting concept of gender with relatively similar attitudes and views and agree that gender is a socio-cultural construction of the standard image in the division of labor between men and women and not as nature as sex.
Copyright (c) 2023 Siti Kholida https://creativecommons.org/licenses/by/4.0
PERNIKAHAN MELANGGAR MASA IDDAH DI TINJAU DARI PERSEPEKTIF HUKUM ISLAM DAN HUKUM POSITIf
Marriage is a sunnah of the prophet that even if it is not recommended, humans in their nature will do marriage themselves. However, keep in mind that every time there is a meeting there must be a separation as well as marriage. So that if there has been a divorce then a woman carries out the iddah time but there are many incidents that do not do that rule so that it needs to be discussed by researchers. This research is a type of field research (field reseach) using qualitative methods. The types and sources of data used are primary data and secondary data, data collection techniques using observation, interviews and documentation. The results of this study are that a woman who has divorced her husband and carried out the iddah period, there are rules that must be avoided by the woman, including not being allowed to remarry, using perfume, and wearing clothes that can cause fitnah.
Copyright (c) 2023 Muhammad Heru Hresnawanza, Taufik, Taufik https://creativecommons.org/licenses/by/4.0
STUDI ISLAM BERBASIS NORMATIVE ISLAMIC AND HISTORICAL ISLAMIC
The development and enrichment of Islamic studies should pay attention to the epistemology carried by the insider-outsider perspective. Epistemologies that have developed in the Islamic world such as al-bayan (rationalism), al-burhan (empiricism) and al-irfan (intuition) must be strengthened with epistemologies that develop with advances in knowledge that are commonly used as a scalpel for outsider analysis such as the phenomenology of religion, distanciation (distancing from the object), appropriation (appropriation of the object for the horizon of the self), ideology criticism (criticism of prejudice and religious illusions), imaginative variation (play of imagination of meaning), deconstruction (demolition of illusions and established doctrines), and hermeneutics (methodology and philosophy of interpretation). With the collaboration of insider and outsider epistemology, the tension between insider and outsider studies can be bridged. Regarding the latter, the idea of an inside-outsider crosscheck, where a scholar's study of a society's religion must be verified by members of that society, deserves to be appreciated.
Copyright (c) 2023 Ahmadi, Mulyadi https://creativecommons.org/licenses/by/4.0
TAJDIDUN NIKAH UNTUK LEGALITAS BUKU NIKAH PERSPEKTIF MASLAHAH
According to Positive Law, pursuant to newest Law that is [Code/Law] Number 16 Year 2019 about Change of Law Number 1 Year 1974 is connubial of marriage age definition have been turned into 19 year between men age and also woman. (iii) Resistance and constraint in face of nuptials phenomenon is early evaluated from existing invitation aspect that order legislation of marriage only made by complement value after books concept of fiqh traditional. This is one of the cause less maximal it application Legislation Of contemporary Law Family Moslem in field because of by legislation content there are some which interfere in or minimize disagree with philosophic value, and yuridis of sosiologis going into effect in society majority. As for effort conducted for the meminimalisir of nuptials early that is; grow awareness at society for the importance of education at children exself and the rising generation, cultivation of education of religion for every child, and also is same activity of party with KUA District
Copyright (c) 2023 Ahmad Khoirin Andi, Muhammad Holid https://creativecommons.org/licenses/by/4.0
MEKANISME PENETAPAN SAHAM SYARIAH DALAM KETEGORI INDEKS SAHAM SYARIAH INDONESIA (ISSI) PADA BURSA EFEK INDONESIA (BEI) SURABAYA
Determination of sharia shares conducted by the Indonesia Stock Exchange is carried out 2 (two) times a year, namely in June and December with due regard to the issuer's operations. In determining sharia shares, the Indonesia Stock Exchange first submits a list of names of issuers that will be submitted at a joint determination meeting with the Financial Services Authority (OJK) and also the National Sharia Board - Indonesian Ulema Council (DSN-MUI). The determination of sharia shares refers to regulations and fatwas that have been issued by these institutions. Issuers who do not meet the criteria for sharia shares will be issued in the List of Sharia Securities (DES), while issuers that qualify as sharia shares will be included in DES. (2) Factors that affect shares can be categorized as sharia shares are issuers whose operations do not engage in production, service and income activities that are prohibited by Islam, namely usury, maysir, gharar, gambling, and products produced which are forbidden by religion. As well as the articles of association of a listed company remain in sharia principles.
Copyright (c) 2023 Ahmad Khoirin Andi https://creativecommons.org/licenses/by/4.0
PANDANGAN ASGHAR ALI ENGINEER TERHADAP PEMBERIAN NAFKAH BAGI MANTAN ISTERI
When there is a divorce between husband and wife, it creates obligations that must be obeyed by a husband and wife, and these obligations include a former husband who is obliged to provide a gift that must be given to the former wife who has been divorced, the gift is in accordance with the economic conditions of the former husband (according to his ability), The provision of nafkah is as a comfort during the 'iddah period, in Islamic Law the provision of nafkah is only during the 'iddah period, this is different from Asghar's opinion, according to him the provision of nafkah for divorced ex-wives, not only during the 'iddah period, but until remarriage or death. To answer these problems, the authors use theories based on the Qur'an, hadith, to see the verses relating to the provision of maintenance for ex-wives, then use maslahah and gender equality, to see the benefits and for the benefit of providing maintenance for the ex-wife. The criteria for women who are entitled to ongoing maintenance from their ex-husbands are for women who are unable to maintain themselves (poor), because they are very old, have no family or relatives, because it is far from a sense of justice if a woman who has been divorced returns to her parents or to her relatives. Asghar thinks that there are two key words in Surah al-Baqarah (2): 241, which relate to the provision of maintenance for ex-wives: Mata'ah and Ma'ru>f, the Qur'an says that they must not only be released in a good way (Ma'ru>f) but provisions (Mata'ah) are also provided in a good way as well, Asghar Ali Engineer's thinking has relevance to Law No. IX. I year 1974 article 41c This of course also has implications for KHI which only provides maintenance for ex-wives only until the 'iddah period, and the provision of maintenance for divorced ex-wives can be given but by looking at these criteria and also looking at whether the divorce is in accordance with shara', what is the economic status of the ex-wife and also the ex-husband, and also whether there are dependent children on him, and also whether there are children dependent on him.
Copyright (c) 2023 Erfan Habibi, Muhammad Holid https://creativecommons.org/licenses/by/4.0
PERNIKAHAN MELANGGAR MASA IDDAH DALAM HUKUM POSITIF DAN SYRIAT ISLAM
According to Islamic law, marriage is a contract stipulated by Shara' to allow pleasure between men and women and legalize the pleasure of women with men. Marriage, which in religious terms is called "Nikah", is to make a contract or agreement to bind themselves between a man and a woman to legalize sex between the two parties to create a family life filled with love and tranquility in a way that is approved by Allah SWT. This research is a type of field research. The use of field qualitative types is because "research must go to the field, engaging with the community means participating in feeling what they feel as well as getting a more comprehensive picture of the place situation". In Islam, women who are carrying out the iddah period are prohibited from getting married. Because the fuqaha agree that it is forbidden to propose to a woman during the iddah period. Meanwhile, the iddah period has come into effect since a husband has pronounced a divorce and must be followed by three menstrual periods. The purpose of the iddah period is to carry out the commands of Allah SWT. If the woman has committed a prohibition during the iddah period, by marrying before the iddah period is over, the marriage is considered void according to Article 71 of the Compilation of Islamic Law and Article 22 of the Marriage Law Number 1 of 1974 and an application for annulment of marriage can be submitted according to Article 73 of the Compilation of Islamic Law. If you want to continue your marriage, you must do a new contract that is in accordance with the objectives, pillars and conditions of marriage. Both have had intercourse and have been running for a long time. If one of the two of them is aware of the law in the iddah period, then the hadith applies to an adulterer, namely stoning and binding.
Copyright (c) 2023 Ika Susanti https://creativecommons.org/licenses/by/4.0
PENENTUAN AWAL DAN AKHIR BULAN RAMADAN DENGAN METODE HISAB “URF KHOMASI” DI PESANTREN MAHFILUDDUROR JEMBER
Determination of the beginning of the Kamariah month is one of several branches of astrology that often causes problems. This is due to the use of different methods of determining the beginning of the month. Nowadays, there are many contemporary hisab theories that are more up to date with astronomy. However, in practice there are still many groups that use hisab 'urfi as the basis for determining the beginning of the Kamariah month, especially for determining the beginning of Ramadan and Shawwal. Hisab 'urfi is a calculation method based on the average circulation of the Moon around the Earth, with inaccurate calculation results because it does not pay attention to other astronomical factors. One of the groups that still use the 'urfi hyssab is the Khomasi 'urfi hyssab user at the Mahfilud Duror Islamic Boarding School, Suger Kidul Village, Jelbuk District, Jember Regency. Many contemporary hisab methods that have sprung up and unification efforts by the Government do not make Khomasi 'urfi hisab users budge. They still persist with what they believe so far.
Copyright (c) 2023 Abdul Hanip https://creativecommons.org/licenses/by/4.0
KONSEP PERJODOHAN PERSPEKTIF PENGASUH PESANTREN SAYYID MUHAMMAD ALWI AL MALIKI DAN IMPLIKASINYA TERHADAP PEMBENTUKAN KELUARGA SAKINAH
Matchmaking is often a conversation among teenagers at this time, which basically is an effort from the guardian to his child in determining a partner or a marriage that is not based on the independent efforts of the bride and groom to get married. This research is an Empirical Qualitative research that goes directly to the field to get data directly from the object of research (field research). By using descriptive-analytical method, strengthened by data documentation (secondary data) in the form of books, journals, previous research and yellow book literature, Al Quran, and Hadith. The subjects of this research are the caregiver of the pesantren and several alumni of Sayyid Muhammad Alwi Al maliki Islamic Boarding School and their alumni who were married based on matchmaking considerations made by the kiai and also several students who have been matched by the kiai based on his considerations.
Copyright (c) 2023 Muhammad Juhariyanto https://creativecommons.org/licenses/by/4.0