TRADISI MASYARAKAT TENTANG NA’AS TAON DAN RELASINYA DENGAN PANTANGAN MENIKAH DI BULAN MUHARRAM (AS-SYURO) DI DESA GUNOSARI, KECAMATAN TLOGOSARI, KABUPATEN BONDOWOSO
DOI:
https://doi.org/10.58293/h.v1i01.174Keywords:
Na'as Year, Marriage, As-Syuro, ImplicationsAbstract
The Javanese community traditionally believes in ancestral traditions, one of which is the belief and conviction regarding the prohibition of marriage in the month of Suro. This study focuses on examining the tradition of marriage in the month of Asyuro, the community's views on marriage in Asyuro, and the implications of marrying in Asyuro in Gunosari Village, Tlogosari District, Bondowoso Regency. This type of research is a field study, and the data is qualitative in nature. The research location is in Gunosari Village, Tlogosari District, Bondowoso Regency. The results of the study show that the tradition of prohibiting marriage in the month of Muharram ('Asyuro) in Gunosari Village is still strongly upheld because the community believes that this month brings misfortune (na’as taon), which can lead to divorce, death, and even economic difficulties in the household. The community of Gunosari Village has differing views regarding marriage in the month of Muharram. Some adhere to Islamic teachings, which do not prohibit the execution of such marriages, but still respect Javanese customs. Meanwhile, some people believe in na’as taon and avoid holding marriages during the month of Suro. In reality, marriages held in the month of Ashura can still be harmonious or not harmonious. This shows that household harmony is not determined by the time or month of the wedding. However, it is determined by the readiness, sincerity, and responsibility of the couple in living married life.
References
Abd syakur, Tata Kelola Wakaf untuk Meningkatkan Kesejahteraan Masyarakat di Kabupaten Jember, (Jember: Digital Repository Universitas Jember, 2018), hal 92
Ali-Fauzi, I. (2009). “Tiap Hari Asyura, Tiap Bulan Muharram”: Paradigma Karbala dan Protes Politik Kaum Syiah.
Sholikhin, Ritual dan tradisi Islam Jawa (Yogyakarta PT Suka Buku 2010) hlm.498.
Steven Dukheshire dan Jennifer Thurlow (2002) dalam Sugiyono, Metode Penelitian Kebijakan, Pendekatan Kuantitatif, Kualitatif, Kombinasi, R&D dan Penelitian Evaluasi, (Bandung: Alfabeta, 2017), hal 40
Kriyantono, Teknik Praktis Riset Komunikasi, (Jakarta: Kencana, 2014), hal 150
Sugiyono, Metode Penelitian Kualitatif, (Bandung: Alfabeta, 2018),hal 145
Miles, Huberman and Saldana dalam Yuswadi Hary, Metode Penelitian Sosial, Perbandingan Pendekatan Kuantitatif dan Kualitatif, (Jember: UPT Penerbitan Universitas Jember Jawa Timur, 2017), hal 31-33
Moleong, Lexy J, Metodologi Penelitian Kualitatif , (Bandung: PT. Remaja Rosdakarya, 2006), hal 324
Moh. Shofiyul Huda, Pengertian, Sejarah dan Pemikiran Ushul Fiqih (Kediri: STAIN Kediri Press, 2009), 145.
Soerjono Soekanto, Sosiologi Suatu Pengantar, Jakarta: Raja Grafindo Persada, 1990, Hlm.301.
Satria Efendi, Ushul Fiqh (Jakarta: Kencana Prenada Media Group, 2005), 153
Abdul Mujib, Kaidah-kaidah Ilmu Fiqh (Jakarta: Kalam Mulia,1999), 44.
Usman, Akbar, Metodologi Penelitian Sosial, (Jakarta: Bumi Aksara, 2006), hal 73
Keberadaan Wacana Pantang Larang Berlaras Gender Sebagai Tradisi Lisan, Fenomena Bahasa, Dan Sastra Lisan Di Indonesia. Jurnal Inspirasi Pendidikan, 5(1), 553–559
Sholikhin, Ritual dan tradisi Islam Jawa (Yogyakarta PT Suka Buku 2010) hlm.498.
Dojo Santoso. Unsur Leligius Dalam Satra Jawa Dalam Sastra Jawa. (Semarang: Aneka Ilmu, 1985)., 67.
Q.S. Al-Hadid: 22
Downloads
Published
Issue
Section
License
Copyright (c) 2026 BAITUL HIKMAH

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.


